Give Yourself a Break

For many years, too many years in fact, I led worship way too often.

Starting in the Fall of 2006 when my church started a Saturday service, I was the primary worship leader for the Saturday 5:00pm service and the Sunday 11:00am service. Two services a weekend. I would get a free Sunday the weekend after Easter when our student worship team would lead, and I would take two weekends off somewhere in the summer. Three weekends off per year.

So, I was picking songs, leading rehearsal, up front, and leading worship 49 weekends a year. And since we were doing two services each weekend, that means I was leading worship 108 times a year. This doesn’t count monthly healing services, Wednesday staff meetings, and other services and events. But you get the idea. It was way too much.

It was unhealthy for me. It burns you out after leading that many times in a row. You don’t feel fresh anymore. You don’t lead fresh anymore. Everything starts to blur. You get tired of choosing songs. You get tired of leading rehearsal. You lose energy. You fall into ruts. You get predictable. You get safe. Worst of all, you start thinking that your church would fall apart if you were to leave.

It was unhealthy for my worship team. It didn’t give other worship leaders in the church a chance to lead. There might have been an occasional spot for them for a men’s or women’s ministry event, but I wasn’t giving people an opportunity to get experience leading worship in the context of a service. I was hogging 108 opportunities all for myself.

It was unhealthy for my church. Whether they realized it or not, I was fostering an unhealthy dependence on me leading worship, so that when I did rarely get a service off, it was more disruptive than it should have been. If I really did mean what I prayed – that I would decrease and God would increase – then why wouldn’t I take a very practical step toward decreasing and get myself off of the platform more often?

I have resolved to push other worship leaders in my church into at least half of the 108 yearly opportunities. I lead worship very seldom on Saturday nights now. Other worship leaders take turns, sometimes by themselves, and sometimes with a band. I lead healing services very seldom now. Other worship leaders get experience by leading those. I still lead most of the time on Sunday mornings, but this year I’m planning on taking at least 6 off.

You can’t do this if you’re insecure. If you think your church really needs you, or if you’re concerned that if someone else leads worship then your congregation might forget about you, then you’ve fallen into unhealthy thinking. You have to be secure enough to step back and push others into the spotlight, so to speak. It’s more healthy for you, for your team, and for your congregation.

And you can’t do this if you’re needy. Without realizing it, you can begin to need to be needed, and if you’re not leading worship you feel like you have no purpose. This isn’t a good thing.

I remember meeting a worship leader at a church I visited while on vacation a few years ago (during one of my two weekends off). After a brief conversation with him, I said “I hope you get a couple of weekends off this summer”. Sadness fell over his face. He said “I wish”. It turns out that he was allowed – maybe – one weekend off per year.

For your sake and your church’s sake, make sure you’re getting regular breaks from worship leading. Even if you’re not going on vacation, schedule yourself to get a break. Your substitute might not be as polished, or they might even be better!, but just do it. It will keep you from getting burned out and it will keep your congregation from getting too dependent on you too.

Seminar on Thinking Surgically While Leading Liturgically

About a year ago I shared some thoughts in several posts (part one, two, three, four, and five) on the topic of how to use music as a tool, in the context of a more formal liturgical service, to lead vibrant worship. Liturgy doesn’t have to be a force of lethargy.

I was honored to be asked by Bob Kauflin to teach a seminar on this topic at the 2011 WorshipGod conference this past August in Gaithersburg, Maryland. I had been attending those conferences since 2002, and had been profoundly shaped and molded as a worship leader by them, so it was a real privilege to be able to give something back.

If you’d like to listen to or download the audio of this seminar (for free!) click here. And if you’d like the outline for this seminar, you can get that here.

And all the other seminar and main session messages are downloadable (again, for free) here.

Playing Christmas Carols on Acoustic Guitar

This is a little late in the Christmas season for most of you, but I thought I’d post some videos with tips on how to play a few Christmas carols on acoustic guitar. I hope some of this is helpful, although it’s pretty basic and you can’t really see the guitar very well in one of them!

Angels We Have Heard on High: 

Joy to the World:

O Come All Ye Faithful: 

Why is Jesus Worthy of Praise?


In the book of Revelation we’re given a glimpse into worship occurring around God’s throne in heaven. It’s awesome, mysterious, and staggeringly holy.

And Jesus is right in the middle of it.

Revelation 5:11-14 gives this account:

Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, saying with a loud voice, “Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!” And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying, “To him who sits on the throne and to the Lamb be blessing and honor and glory and might forever and ever!” And the four living creatures said, “Amen!” and the elders fell down and worshiped. 

In John Stott’s The Cross of Christ he talks about the centrality of Jesus, the Lamb, in the book of Revelation’s account of worship in heaven. He writes:

One cannot fail to notice, or to be impressed by, the seer’s repeated and uninhibited coupling of ‘God and the Lamb’. The person he places on an equality with God is the Savior who died for sinners. He depicts him as mediating God’s salvation, sharing God’s throne, receiving God’s worship (the worship due to him) and diffusing God’s light. And his worthiness, which qualifies him for these unique privileges, is due to the fact that he was slain, and by his death procured our salvation.

That last line is key.

“…his worthiness… is due to the fact that he was slain, and by his death procured our salvation.”

Jesus is worthy of praise because he died for us and saved us.

So if Jesus is worthy of praise because he died for us and saved us, how clear is that fact in the songs we’re singing at church this Christmas season? Are we choosing songs, hymns, and carols that help people celebrate the one who came as the “Savior who died for sinners” or songs, hymns, and carols that help people celebrate the Christmas season?

Worship leaders, worship directors, music leaders, choir directors, whatever other title might be bestowed upon the guy or girl who picks songs at a church, must ensure that the opportunity isn’t wasted this Christmas to point people to the cross of Christ, to the suffering servant, to the one who allows us to sing “God and sinners reconciled!”

It’s not too late this year to make sure the words you put on your congregation’s lips declare the good news and proclaim the reason Jesus is worthy of praise.

From “Hark! The Herald Angels Sing”:

Mild He lays His glory by,
Born that man no more may die.
Born to raise the sons of earth,
Born to give them second birth.

From “Joy to the World”:

No more let sins and sorrows grow,
Nor thorns infest the ground;
He comes to make His blessings flow
Far as the curse is found…

From “What Child is This” is this refrain that many hymnals omit:

Nails, spear shall pierce Him through,
The cross be borne for me, for you.
Hail, hail the Word made flesh,
The Babe, the Son of Mary.

All of heaven worships Jesus as the Lamb that was slain. Let’s make sure we do too.