A few years ago, I realized I had developed a bad habit of saying “let’s stand together and worship” whenever I got up to lead some songs. It didn’t matter if it was the beginning, middle, or end of a service. It was what I said to get people to stand and sing after a time of prayer, the sermon, announcements, etc.
Someone finally pointed out to me that by saying “let’s stand together and worship” I was unintentionally sending two messages. First: worship is only singing. Second: what we have just been doing is not worship. Neither are true, of course, but you wouldn’t be able to tell I thought so if you listened to what I was saying.
I was also leaving off one important detail: who we are standing to worship. “Let’s stand together and worship” is not only inaccurate but it’s incomplete.
I can help the congregation see the whole service as a time of corporate worship and be reminded to whom we’re directing our praise by choosing my words carefully even when I’m just asking them to stand up. Here are just four examples:
- “Let’s stand together and continue worshiping our great God.”
- “Let’s stand and sing together to declare what Jesus has done for us.”
- “I’d like to invite you to stand as we respond to God’s word by singing this song of thankfulness.”
- “As we continue in worship by hearing God’s word read, you can be seated.”
Notice I use the word “continue” a couple of times. This is a gentle reminder to the congregation that “worship” doesn’t stop when the songs stop.
I also try to keep the fact that God is the object of our worship from being assumed. We can very easily just say things like “we’re going to worship” or “you all are really worshipping!” without realizing that we’re subtly teaching that God is a spectator of our worship rather than the receiver.
While the sermon topic may vary from week to week, the worship leader is teaching the congregation how to think biblically about worshipping in song every Sunday. Even the seemingly innocuous wording used when asking the congregation to stand conveys a message and shapes the congregation’s thinking.
Even the title “worship leader” misses the mark. I use it because, like it or not, it’s now a part of the lexicon and is generally understood to refer to the person who leads the singing. But while the title may be inaccurate and a tad misleading, our words don’t have to be!
I see this as similar to the confusion around the word ‘mission’ that evangelical Christianity is slowly rising out of – is mission just going to an unreached people group overseas or does it include popping down the street to invite a neighbour to a barbecue?
In the same way it is difficult to convince a church member that ‘worship him in spirit and truth’ refers to the way they do their job as well as whether or not they raise their hands on a Sunday morning.
An amazing book I read about this is Unceasing Worship by Harold M. Best – I thoroughly recommend it!